Sumer, Egypt, beads and crocodile

In the article "The WordCrocodile is of Armenian Origin and This is Important...", we showed that arm. sabaq (sabak) "cross-netting, adornment in the likeness of a grid", the Jewish שְּׂבָכָה (sәbākā) with the same meaning as in Armenian, Arabic شبكة (šabaka) "network; a door or window in the shape of a grid" comes from the name of the Egyptian God crocodile Sebek, who was considered the Creator of Net.

We also referred to the fact that in Ancient Egypt, the skill in the Manufacturing of beads has reached the highest peaks and therefore the common name Sabak for adornments in the form of net has become widespread.

Actually, we found out why in Armenia net like decorations were named Sabak (սաբակ, սաբաք)

However, the focus of our attention  is now another question. We are going to investigate why did Egyptians attribute both net and grid like ornaments creation to Crocodile God Sebek?

If someone ever asked himself this question then they would most likely anticipate a trivial connection with cross pattern of crocodile skin. However, this assumption is not at all tenable since if ancient Egyptians had been willing to find a net creator in fauna they would certainly have paid their attention on spider.

But, why in that case have they not done so and why attributed the net creation to crocodile Sebek?

The matter is in this case the motivation is based upon Ancient Egyptian and Sumerian inside links.

egypt.AD "crocodile"

Remember them pronouncing the word "crocodile" as Ad and now notice that Sumerians commonly used  the word ad for beads [1].

sum.AD "bead"

In the Ancient World everything sacred eventually had a deep rational, scientific basis. Civilizations were associated to each other with far more interesting links than we could have ever assumed.  The priesthood created those links being a powerfully entire organism (caste) of the Ancient World.

Arman Revazian ©

_______________________________________________________________

[1] [2008] M. Civil, ARES 4, 84 

[2005] P. Attinger, ZA 95 260-261. 

[2004] N. Veldhuis, Nanše 294. ad [BEAD] (N)